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Update README.md
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mananahmed authored Mar 27, 2019
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Expand Up @@ -53,8 +53,7 @@ European vantage point, as a sameness. We may find and study great
examples of institutions of learning in the African world before
European conquest -- in Timbuktu, Cairo, Tunis, Alexandria -- but
these did not shape the contemporary African university, whether
colonial or post-colonial.^[Dahlia El-Tayeb M. Gubara, *Al Azhar and the Orders of Knowledge*,
PhD thesis, Columbia University, 2013] The decisive influence was the European
colonial or post-colonial. The decisive influence was the European
university.

The African university began as a colonial project -- a top-down
Expand Down Expand Up @@ -89,9 +88,7 @@ Mazrui and Walter Rodney. Mazrui called for a university true to its
classical vision, as the home of the scholar "fascinated by ideas";
Rodney saw the university as the home of the public intellectual, a
committed intellectual located in his or her time and place, and deeply
engaged with the wider society.^[James N. Karioki, "African Scholars versus Ali Mazrui,"
*Transition*, No. 45, 1974. For Ali Mazrui's response, see, Ali
Mazrui, "Africa, my conscience and I," *Transition*, No. 46, 1974] One moral of the story I want to
engaged with the wider society. One moral of the story I want to
tell is that we resist the temptation to dismiss one side and embrace
the other. However compelling, these contrasting visions were anchored
in two equally one-sided notions of higher education: relevance and
Expand Down Expand Up @@ -129,20 +126,12 @@ edge of a critique of nationalist power.

It is in this context that Rajat Neogy founded *Transition*, a cross
between a journal and a magazine, one in which public intellectuals
wrote for a public that included both the gown and the town.^[Rajat Neogy was jailed by Milton Obote on sedition charges in
1968. *Transition* was revived in Ghana in 1971, and its editorship
was taken over by Wole Soyinka in 1973. It folded in 1976 for
financial reasons, and was then revived in 1991 by Henry Louis
Gates, Jr., who brought it to the W.E.B. Du Bois Institute for
African and African-American Research at Harvard University where it
continues to be based, dislocated both in terms of its vision as its
place.] Those who
wrote for a public that included both the gown and the town. Those who
wrote in it included writers like James Baldwin, Langston Hughes, Nadime
Gordimer, and Chinua Achebe, and politicians like Mwalimu Nyerere and
Tom Mboya. In the main, however, *Transition* made a possible a regional
conversation. Paul Theroux wrote 'Tarzan was an expatriate', an
understanding of Tarzan and Jane as the first expatriates.^[Paul Theroux, "Tarzan is an Expatriate," *Transition*, No. 32,
August-September 1967, Kampala.] Ali
understanding of Tarzan and Jane as the first expatriates. Ali
Mazrui wrote 'Nkrumah, The Leninist Czar,' an essay on authoritarianism
with a socialist tilt and 'Tanzaphilia.' of which I will have more to
say. In this latter essay, Mazrui contrasted an apparent 'ideological
Expand Down

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