a5_az.htm

<html>
<meta http-equiv="content-type" content="text/html;charset=UTF-8">
<head>

<title>Ātānātā</title>
</head>

<body>

<h1><a href="a4_as.htm" title="aa/a4_as.htm"><img SRC="back.png"  alt="Previous"></a><a href="index.html"><img src="home.png" alt="Index"></a><a href="b.htm"><img src="forward.png" alt="Next"></a><br>Pali Proper Names — A</h1>

<table border="1" width="383" id="AutoNumber1" height="1">
  <tr>
    <td width="90" height="1">

<p align="center"><b><a href="a1_ad.htm" title="aa/a1_ad.htm">Ab-Ad</a></b></td>
    <td width="90" height="1">

<p align="center"><b><a href="a2_al.htm" title="aa/a2_al.htm">Ag-Al</a> </b>
    </td>
    <td width="90" height="1">

<p align="center"><b><a href="a3_an.htm" title="aa/a3_an.htm">Am-An</a>&nbsp;&nbsp; </b>
    </td>
    <td width="90" height="1">

<p align="center"><b><a href="a4_as.htm" title="aa/a4_as.htm">Ap-As</a>&nbsp;&nbsp; </b>
    </td>
    <td width="90" height="33" bgcolor="#FFFF99">

<p align="center"><b>At-Az</b></td>
  </tr>
</table>
<ul>
  <li><b>Ātānātā</b>.-A city in <a href="uttarakuru.htm" title="u/uttarakuru.htm">Uttarakuru</a>, 
  mentioned with Kusinātā, Parakusinātā and Nātāpuriyā (D.iii.200).</li>
  <li><b><a href="aataanaatiya_s.htm" title="aa/aataanaatiya_s.htm">Ātānātiya Sutta</a></b></li>
  <li><b><a href="aatappa_sutta.htm" title="aa/aatappa_sutta.htm">Ātappa Sutta</a></b></li>
  <li><b>
  <a href="atappaa_devaa.htm" title="ay/atappaa_devaa.htm">
  Atappā-devā</a></b></li>
  <li><b>Atarandā-mahābhodikkhandha</b>.-A village in Rohana 
  where the forces of Dhamilādhikāri destroyed the rebels. Cv.lxxv.97.</li>
  <li><b>
  <a href="atata.htm" title="ay/atata.htm">
  Atata</a></b></li>
  <li><b>
  <a href="athabbana.htm" title="ay/athabbana.htm">
  Athabbana (Āthabbana)</a></b></li>
  <li><b>Athalayunnāda</b>.-A district in S. India. 
  Cv.lxxvi.261.</li>
  <li><b><a name="Athalayuru">Athalayūru</a>-nadālvāra</b>.-A Damila chieftain. 
  Cv.lxxvi.140, 260; lxxvii.27.</li>
  <li><b>Aticāri Sutta</b>.-That an adulteress is born in 
  purgatory. S.iv.242.</li>
  <li><b>Atideva</b>.-The Bodhisatta born as a Brahmin in the 
  time of Revata Buddha. Having heard the Buddha preach he gave him his upper 
  garment (J.i.35; Bu.vi.10; Mbv.10). He belonged to Rammavatī. BuA.134.</li>
  <li><b>Atimbara</b>.-Minister of Dūtthagāmani. SdS.77.</li>
  <li><b>
  <a href="atimuttaka.htm" title="ay/atimuttaka.htm">
  Atimuttaka</a></b></li>
  <li><b>Atimuttaka-sāmanera Vatthu</b>.-See
  <a href="atimuttaka.htm" title="ay/atimuttaka.htm">
  Atimuttaka</a> (2).</li>
  <li><b>Atinivāsa Sutta</b>.-The five evil results of long 
  dwelling (atinivāsa). A.iii.258.</li>
  <li><b>Atipandita</b>.-The Bodhisatta was once born as the 
  son of a merchant family in <a href="baranasi.htm" title="b/baranasi.htm">Benares</a> and was named Pandita. He entered into 
  partnership with another man, named Atipandita, who tried to deceive him but 
  in vain. J.i.405f.</li>
  <li><b>Atītānāgatapneuppanna Suttas</b>.-Three in number. 
  Seeing that the sankhāras are (1) impermanent, (2) ill, and (3) without the 
  self, the Ariyan disciple cares not for what is past, is not in love with the 
  present and seeks dispassion for the future. S.iii.19-20.</li>
  <li><b>Atītena Sutta</b>.-Seeing that the eye, ear, etc., of 
  the past are impermanent, the Ariyan disciple should cease desiring them. 
  S.iv.151.</li>
  <li><b>Atitti Sutta</b>.-There is no satiety in sleep, in 
  drinking liquor and in sexual intercourse. A.i.261.</li>
  <li><b>Atta Sutta 1</b>.-Self-possession is the forerunner 
  of the Eightfold Path. S.v.36.</li>
  <li><b>Atta Sutta 2</b>.-The self-possessed monk develops 
  the Eightfold Path. S.v.37.</li>
  <li><b>
  <a href="attadanda_s.htm" title="ay/attadanda_s.htm">
  Attadanda Sutta</a></b></li>
  <li><b>
  <a href="attadattha_th.htm" title="ay/attadattha_th.htm">
  Attadattha Thera</a></b></li>
  <li><b>Attadīpa Sutta</b>.-Monks should be refuges unto 
  themselves, the Dhamma should be their refuge. They should seek for the very 
  source of things in the impermanence of the five Khandhas. S.iv.42f.</li>
  <li><b>Attadīpa Vagga</b>.-Of the Samyutta Nikāya 
  (S.iii.42ff), contains ten suttas on the nature of the body and the self.</li>
  <li><b>Attahita Sutta</b>.-Three suttas on the four kinds of 
  people in the world: bent on their own profit; on another’s profit; on the 
  profit of both; on the profit of neither. A.ii.97ff.</li>
  <li><b>Attakāra Sutta</b>.-On individuality and 
  non-individuality; preached in answer to a brahmin’s questions. A.iii.337f.</li>
  <li><b>Attakarana Sutta</b>.-See
  <a href="atthakarana_s.htm" title="ay/atthakarana_s.htm">
  Atthakarana Sutta</a>.</li>
  <li><b>Attālhidhātusena Vihāra</b>.-A monastery built by 
  King Dhātusena. Cv.xxxviii.49.</li>
  <li><b>Attantāpa Sutta</b>.-On the self-tormentor who 
  practices various austerities, and the tormentor of others — butcher, 
  fisherman, etc. and those who, like some kings, torment both themselves and 
  others. A.ii.203ff.</li>
  <li><b>Attānuvāda</b> Sutta.-On the four kinds of fears: 
  fear of self-reproach, of others' reproach, of punishment, and of woeful 
  state. A.ii.121f.</li>
  <li><b>Atta-piya Sutta</b>. A name given in the Sutta 
  Sangaha (No. 46) for <a href="piya_sutta.htm" title="pu/piya_sutta.htm">Piya Sutta</a> (2).</li>
  <li><b>
  <a href="atthadassii.htm" title="ay/atthadassii.htm">
  Atthadassī</a></b></li>
  <li><b>
  <a href="atthaka.htm" title="ay/atthaka.htm">
  Atthaka</a></b></li>
  <li><b>Atthakāma Vagga</b>.-The fifth section of Eka Nipāta 
  of the <a href="jaatakatthakathaa.htm" title="j/jaatakatthakathaa.htm">Jātakatthakathā</a>. J.i.234-61.</li>
  <li><b>
  <a href="atthaka_naagara_s.htm" title="ay/atthaka_naagara_s.htm">
  Atthaka-nāgara Sutta</a></b></li>
  <li><b><a name="Atthakanagara">Atthakanagara</a></b>.-A city, from which came the 
  householder <a href="dasama.htm" title="d/dasama.htm">Dasama</a> who, while on a visit to 
  <a href="paataliputta_gama.htm" title="pa/paataliputta_gama.htm">Pātaliputta</a> on business, went to 
  see <a href="aananda.htm" title="aa/aĀnanda.htm">Ānanda</a> at <a href="beluva.htm" title="b/beluva.htm">Beluvagāma</a> and questioned him (M.i.349f.; A.v.342-7). The 
  conversation is recorded in the
  <a href="atthaka_naagara_s.htm" title="ay/atthaka_naagara_s.htm">
  Atthaka-nāgara Sutta</a>.</li>
  <li><b>
  <a href="atthakarana_s.htm" title="ay/atthakarana_s.htm">
  Atthakarana Sutta</a></b></li>
  <li><b>Atthakathācariyā</b>.-Composers (?) of the 
  Commentaries. They lived prior to <a href="buddhagosa.htm" title="b/buddhagosa.htm">Buddhaghosa</a>, because he refers to them. 
  E.g., AA.i.273.</li>
  <li><b>Atthakathā-Thera</b>.-Mentioned in the Dīgha 
  Commentary (iii.728) as being capable of solving the doubts that arose in the 
  mind of <a href="siivalii.htm" title="s/siivalii.htm">Mahā Sīvali Thera</a> of the village hermitage.</li>
  <li><b>
  <a href="atthaka_s_v.htm" title="ay/atthaka_s_v.htm">
  Atthaka-Vagga/Sutta</a></b></li>
  <li><b>Atthakula Sutta</b>.-The reasons why certain 
  families, having attained great possessions, fail to last long. A.ii.249f.</li>
  <li><b>Atthama</b>.-Pacceka Buddha, one of the names given 
  in a list of such. M.iii.70; ApA.i.106.</li>
  <li><b>
  <a href="atthana_jat.htm" title="ay/atthana_jat.htm">
  Atthana Jātaka</a></b></li>
  <li><b>Atthāna Vagga</b>.-A group of the “impossibilities”; 
  examples of such are the simultaneous existence of two Buddhas, or the 
  following of a good result from an evil deed. A.i.26-30.</li>
  <li><b>
  <a href="atthaanaparikappa_s.htm" title="ay/atthaanaparikappa_s.htm">
  Atthānaparikappa Sutta</a></b></li>
  <li><b>
  <a href="atthangika_sutta.htm" title="ay/atthangika_sutta.htm">
  Atthangika (Magga) Sutta</a></b></li>
  <li><b>Atthapuggala Sutta</b>.-Two suttas on the eight 
  persons who are worthy of homage and of gifts. A.iv.292, 293.</li>
  <li><b>
  <a href="atthasadda_jat.htm" title="ay/atthasadda_jat.htm">
  Atthasadda Jātaka</a></b></li>
  <li><b>Atthasahassa</b>.-A district of Rohana in Ceylon 
  (Cv.lxi.24; lxxv.154) to the east of the modern Valaveganga. See Geiger, Cv. 
  trans., i.227, n.4.</li>
  <li><b>
  <a href="atthasaalinii.htm" title="ay/atthasaalinii.htm">
  Atthasālinī</a></b></li>
  <li><b>
  <a href="atthasandassaka_th.htm" title="ay/atthasandassaka_th.htm">
  Atthasandassaka Thera</a></b></li>
  <li><b>Atthasata Sutta</b> (°Pariyaya).-Method of describing 
  the 108 feelings — thirty-six each of the past, present and future. S.iv.231.</li>
  <li><b>
  <a href="atthassadvaara_jat_084.htm" title="ay/atthassadvaara_jat_084.htm">
  Atthassadvāra Jātaka</a></b> (No. 84) </li>
  <li><b>Atthavasa Vagga</b>.-The seventeenth chapter of the 
  Duka Nipāta of the Anguttara Nikāya (A.i.98-100). It deals with the aims 
  behind the Buddha’s injunctions to monks with regard to the practice of 
  samatha and vipassanā, to be employed as remedies against lust, etc.</li>
  <li><b>
  <a href="atthavyaakhyaana.htm" title="ay/atthavyaakhyaana.htm">
  Atthavyākhyāna</a></b></li>
  <li><b>Atthika Sutta</b>.-A group of suttas dealing with the 
  benefits occurring from meditating on skeletons. S.v.129ff.</li>
  <li><b>
  <a href="atthinukhopariyaaya_s.htm" title="ay/atthinukhopariyaaya_s.htm">
  Atthinukhopariyāya Sutta</a></b></li>
  <li><b>Atthipesī Sutta</b>.-Preached about a pets, a mere 
  skeleton, seen near <a href="gijjhakuuta.htm" title="g/gijjhakuuta.htm">Gijjhakūta</a> by Moggallāna and Lakkhana. He had been a 
  cattle-butcher in Rājagaha. S.ii.254.</li>
  <li><b>Atthipuñja Sutta</b>.-A name given in the Sutta 
  Sangaha (No. 21) for <a href="puggala_sutta.htm" title="pu/puggala_sutta.htm">Puggala Sutta</a> (1).</li>
  <li><b>Atthirāga Sutta</b>.-All existence is the result of 
  attachment to the four kinds of food: kabalinkāra (solid food), phassa 
  (contact), manosañcetanā (will), and viññāna (consciousness). This is 
  explained with various similes. S.ii.101-4.</li>
  <li><b>
  <a href="atthisena.htm" title="ay/atthisena.htm">
  Atthisena</a></b></li>
  <li><b>
  <a href="atthisena_jat_403.htm" title="ay/atthisena_jat_403.htm">
  Atthisena Jātaka</a></b> (No. 403)</li>
  <li><b>Atthissara</b>.-The name under which Devadatta, 
  having suffered for five parts of a kappa in purgatory, will become Pacceka 
  Buddha. DhA.i.125; Mil.111.</li>
  <li><b>Attho Sutta</b>.-See Virocana-asurinda Sutta (?).</li>
  <li><b>
  <a href="atula.htm" title="ay/atula.htm">
  Atula</a></b></li>
  <li><b><a name="Atulamba">Atulamba</a></b>.-The mango tree produced by the juggler 
  <a href="bhandukanna.htm" title="b/bhandukanna.htm">Bhandu-kanna</a> to make Prince 
  <a href="mahapanaada.htm" title="maha/mahapanaada.htm">Mahāpanāda</a> laugh. The mango is known as 
  Vessavana’s mango and it is impossible to approach it. J.iv.324; see also 
  ii.397.</li>
  <li><b>Atulya</b>.-King. A previous birth of
  <a href="aasanatthavika_th.htm" title="aa/aasanatthavika_th.htm">
  Asanatthavika Thera</a>. Twenty-seven kappas ago he was king seven times under 
  this name. Ap.i.255.</li>
  <li><b><a href="aatumaa.htm" title="aa/aatumaa.htm">Ātumā</a></b></li>
  <li><b><a href="aatuma_thera.htm" title="aa/aatuma_thera.htm">Ātuma Thera</a></b></li>
  <li><b>Avakannaka</b>.-Given in the Pācittiya rules' as an 
  example of a low name (hīnanāma). Vin.iv.6ff.</li>
  <li><b>Avandiya</b>.-A Damila chief who fought on the side 
  of Kulasekhara against Parakkamabāhu I. Cv.lxxvi.146.</li>
  <li><b>Avantaphaladāyaka Thera</b>.-An arahant. Ninety-four 
  kappas ago he had given a fruit without a stalk (avanta) to a Pacceka Buddha 
  named Sataramsi. Ap.i.294.</li>
  <li><b>
  <a href="avanti.htm" title="ay/avanti.htm">
  Avanti</a></b></li>
  <li><b>Āvantikā</b>.-The name given to monks of 
  <a href="avanti.htm" title="ay/avanti.htm">Avanti</a> who helped <a href="yasa.htm" title="y/yasa.htm">Yasa Kākandakaputta</a> to overcome the heresy of the 
  <a href="vajjiputtakaa.htm" title="va/vajjiputtakaa.htm">Vajjiputtakas</a>. Mhv.iv.19ff.</li>
  <li><b>
  <a href="avantiputta.htm" title="ay/avantiputta.htm">
  Avantiputta</a></b></li>
  <li><b>Āvarana Sutta</b>.-There are five things 
  that overwhelm the mind and weaken the insight: kāmacchanda, vyāpāda, 
  thīnamiddha, uddhaccakukkucca and vicikicchā. A.iii.63-4.</li>
  <li><b>Āvarana-nīvarana Sutta</b>.-(Also called Nīvaranāvarana). The five things, as above, which overwhelm the mind and 
  weaken the insight and the seven bojjhangas which counteract them and conduce 
  to the attainment of emancipation through knowledge. S.v.94-6.</li>
  <li><b><a href="aavaranataa_s.htm" title="aa/aavaranataa_s.htm">Āvaranatā Sutta</a></b></li>
  <li><b>
  <a href="avaariya_jat_376.htm" title="ay/avaariya_jat_376.htm">
  Avāriya Jātaka</a></b> (No. 376)</li>
  <li><b>Avāriya Vagga</b>.-The first division of the Chakka 
  Nipāta of the <a href="jaatakatthakathaa.htm" title="j/jaatakatthakathaa.htm">Jātakatthakatha</a> (J.iii.228-74).</li>
  <li><b>Avāriyā</b>.-Daughter of Avāriyapitā. J.iii.230.</li>
  <li><b>Avāriyapitā</b>.-The ferryman of the
  <a href="avaariya_jat_376.htm" title="ay/avaariya_jat_376.htm">
  Avāriya Jātaka</a>.</li>
  <li><b>
  <a href="avaroja.htm" title="ay/avaroja.htm">
  Avaroja</a></b></li>
  <li><b>
  <a href="avaruddhaka.htm" title="ay/avaruddhaka.htm">
  Avaruddhaka</a></b></li>
  <li><b>Āvāsika Vagga</b>.-The twenty-fourth 
  chapter of the Pañaka Nipāta of the Anguttara Nikāya. It consists of ten 
  suttas dealing with the qualities of a resident monk which make him worthy of 
  honour and agreeable, or otherwise. A.iii.261-7.</li>
  <li><b>
  <a href="avataphaliya_thera.htm" title="ay/avataphaliya_thera.htm">
  Avataphaliya Thera</a></b></li>
  <li><b><a href="aavattagangaa.htm" title="aa/aavattagangaa.htm">Āvattagangā</a></b></li>
  <li><b>
  <a href="avavaadakaa.htm" title="ay/avavaadakaa.htm">
  Avavādakā</a></b></li>
  <li><b>Avela</b>.-One of the palaces used by the Buddha 
  Revata in his last lay-life. Bu.vi.17.</li>
  <li><b><a href="aavenika_s.htm" title="aa/aavenika_s.htm">Āvenika Sutta</a></b></li>
  <li><b>Āveyya</b>.-A king of fifty-nine kappas 
  ago, a former birth of Samādapaka Thera. (v.l. Āvekkheyya). Ap.i.185.</li>
  <li><b>
  <a href="aviici.htm" title="ay/aviici.htm">
  Avīci</a></b></li>
  <li><b>
  <a href="aviduure_nidaana.htm" title="ay/aviduure_nidaana.htm">
  Avidūre Nidāna</a></b></li>
  <li><b>
  <a href="avihaa.htm" title="ay/avihaa.htm">
  Avihā</a></b></li>
  <li><b>Avihimsā Sutta</b>.-See
  <a href="a2_al.htm#Akodha" title="aa/a2_al.htm#Akodha">
  Akodha Sutta</a>.</li>
  <li><b>
  <a href="avijjaa_s_v.htm" title="ay/avijjaa_s_v.htm">
  Avijjā Vagga/Sutta</a></b></li>
  <li><b>Avijjāpaccaya Sutta</b>.-Two suttas. Conditioned by 
  ignorance, activities (sankhārā) come to pass, and so on for each factor of 
  the Paticcasamuppāda. S.ii.60-3.</li>
  <li><b>Avikakkā</b> (v.l. for
  <a href="a1_ad.htm#Adhikakkaa" title="aa/a1_ad.htm#Adhikakkaa">
  Adhikakkā</a>).</li>
  <li><b>
  <a href="avitakka_sutta.htm" title="ay/avitakka_sutta.htm">
  Avitakka Sutta</a></b></li>
  <li><b>Āvopupphiya Thera</b>.-An arahant. He 
  heard Sikhī Buddha preach and, being pleased with the sermon, threw a heap of 
  flowers into the sky, above the Buddha, as an offering to him. Twenty kappas 
  ago he became a king under the name of Sumedha (Ap.i.112).</li>
  <li><b>Avyādhika Thera</b>.-An arahant. In a previous birth 
  he built an aggi-sālā for Vipassī Buddha and a hospital and hot baths for the 
  sick. Later, seven kappas ago, he was a king named
  <a href="aparaajita.htm" title="ay/aparaajita.htm">
  Aparājita</a>. Ap.i.215.</li>
  <li><b>Avyākata Samyutta</b>.-The forty-fourth section of 
  the Samyutta Nikāya. S.iv.374.</li>
  <li><b>
  <a href="avyaakata_v.htm" title="ay/avyaakata_v.htm">
  Avyākata Vagga</a></b></li>
  <li><b>Avyāpajjha Sutta</b>.-The Buddha teaches the harmless 
  and the path thereto. S.iv.371.</li>
  <li><b><a href="aayaacana_sutta_v.htm" title="aa/aayaacana_sutta_v.htm">Āyācana Sutta/Vagga</a></b></li>
  <li><b><a href="aayaacitabhatta_jat_019.htm" title="aa/aayaacitabhatta_jat_019.htm">Āyācitabhatta Jātaka (No. 19)</a></b></li>
  <li><b><a href="aayaagadaayaka_th.htm" title="aa/aayaagadaayaka_th.htm">Āyāgadāyaka Thera</a></b></li>
  <li><b>
  <a href="ayakuuta_jat_347.htm" title="ay/ayakuuta_jat_347.htm">
  Ayakūta Jātaka</a></b> (No. 347)</li>
  <li><b>Āyasmanta</b>.-A general of King 
  Sāhasamalla.</li>
  <li><b><a href="aayatana_sutta.htm" title="aa/aayatana_sutta.htm">Āyatana Sutta</a></b></li>
  <li><b>
  <a href="ayoghara.htm" title="ay/ayoghara.htm">
  Ayoghara</a></b></li>
  <li><b>Ayoghara Jātaka</b> (No. 510).-The story of Prince 
  Ayoghara as given above. The story was told regarding the Buddha’s 
  Renunciation. &nbsp;In the Jātakamālā the name appears as Ayogrha. Jātakamālā No. 
  32.</li>
  <li><b>
  <a href="ayogula_sutta.htm" title="ay/ayogula_sutta.htm">
  Ayogula Sutta</a></b></li>
  <li><b>
  <a href="ayojjhaa.htm" title="ay/ayojjhaa.htm">
  Ayojjhā</a></b></li>
  <li><b>
  <a href="ayoniso_sutta.htm" title="ay/ayoniso_sutta.htm">
  Ayoniso</a></b> (or Vitakkita) Sutta</li>
  <li><b><a href="aayu_sutta.htm" title="aa/aayu_sutta.htm">Āyu Sutta</a></b></li>
  <li><b><a href="aayupaala.htm" title="aa/aayupaala.htm">Āyupāla</a></b></li>
  <li><b>Āyupālā (Āyupālī).</b>-An arahant Therī, 
  preceptor of Sanghamittā. Mhv.v.208; Sp.i.51.</li>
  <li><b><a href="aayuura.htm" title="aa/aayuura.htm">Āyūra</a></b></li>
  <li><b>Āyussa Sutta</b>.-Two in number, on the 
  five conditions (such as excessive eating), which do not bestow long life, and 
  on the five conditions which do. A.iii.145.</li>
  <li><b><a href="aayuvaddhana_kumaara.htm" title="aa/aayuvaddhana_kumaara.htm">Āyuvaddhana Kumāra</a></b></li>
  <li><b>Ayyakā Sutta</b>.-<a href="pasenadi.htm" title="pa/pasenadi.htm">Pasenadī’s</a> grandmother died at the 
  age of 120. He had been very fond of her, and would have done anything to have 
  kept her. He was so grieved at her death that he came to the Buddha for 
  consolation. The Buddha tells him that all creatures have to die. S.i.96ff.</li>
  <li><b>
  <a href="ayyakaa_kaalaka.htm" title="ay/ayyakaa_kaalaka.htm">
  Ayyakā-kālaka</a></b></li>
  <li><b>
  <a href="ayyamitta_th.htm" title="ay/ayyamitta_th.htm">
  Ayyamitta Thera</a></b></li>
  <li><b>Ayyamitta</b>.-See Mahāmitta (?).</li>
  <li><b>
  <a href="ayya_uttiya.htm" title="ay/ayya_uttiya.htm">
  Ayya-Uttiya</a></b>.-(°ika)</li>
</ul>

<hr>
<p align="center"><a href="index.html"><img src="home.png" alt="Index"></a>
</p>
<hr>
</body>
</html>