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<html>
<meta http-equiv="content-type" content="text/html;charset=UTF-8">
<head>
<title>Apacara</title>
</head>
<body>
<h1><a href="a3_an.htm"><img SRC="back.png" alt="Previous"></a><a href="index.html"><img src="home.png" alt="Index"></a><a href="a5_az.htm"><img src="forward.png" alt="Next"></a>
<br>Pali Proper Names — A</h1>
<table border="1" width="383" id="AutoNumber1" height="1">
<tr>
<td width="90" height="1">
<p align="center"><b><a href="a1_ad.htm">Ab-Ad</a></b></td>
<td width="90" height="1">
<p align="center"><b><a href="a2_al.htm">Ag-Al</a> </b>
</td>
<td width="90" height="1">
<p align="center"><b><a href="a3_an.htm">Am-An</a> </b>
</td>
<td width="90" height="1" bgcolor="#FFFF99">
<p align="center"><b>Ap-As </b>
</td>
<td width="90" height="33">
<p align="center"><b><a href="a5_az.htm">At-Az</a></b></td>
</tr>
</table>
<ul>
<li><b><a href="aapaa.htm" >Āpā</a></b></li>
<li><b>
<a href="apacara.htm">
Apacara</a></b></li>
<li><b>Apacāyika Sutta</b>.-See
<a href="p1_al.htm#Pacaayika">
Pacāyika Sutta</a>.</li>
<li><b>Apaccakkhakamma Suttā</b>.-Five discourses in which the Buddha explains to
<a href="vacchagotta.htm">
Vacchagotta</a> how diverse opinions arise through want of clearness about the
facts of body, feeling, perception, activities and consciousness. S.iii.262.</li>
<li><b>Apaccupalakkhanā Sutta</b>.-Same as the above, only
substituting “through not discriminating” for “through want of clearness.”
S.iii.261.</li>
<li><b>Apaccupekkhanā Sutta</b>.-Same as the above, but
substituting “through not looking into” for “through not discriminating.”
S.iii.262.</li>
<li><b>
<a href="apadaana.htm">
Apadāna</a></b></li>
<li><b>Apadāniya Thera</b>.-An arahant. Ninety-two kappas
ago he had eulogized the life history (apadānam kittayissam) of the Buddha.
Ap.i.241.</li>
<li><a name="Apadika"><b>Apadika</b></a>.-A river. Vasabha
Thera, in a previous birth as the jatila Nārada, erected on its banks a cetiya
in memory of the Buddha. ThagA.i.258; Ap.ii.437.</li>
<li><b>Apagata Sutta</b>.-Records a conversation between the
Buddha and Rāhula in Jetavana. The Buddha explains how the mind is freed from
notions of “I” and “mine.” S.ii.253; see Rāhula Sutta (3).</li>
<li><b>
<a href="apalaala.htm">
Apalāla</a></b></li>
<li><b>Apalāladamana</b>.-See
<a href="apalaala.htm">
Apalāla</a>.</li>
<li><b>Apalokina Sutta</b>.-The Buddha teaches the
un-decaying and the path that leads thereto. S.iv.370. On the name see
KS.iv.262, n.2.</li>
<li><b>Apalokita</b>.-See Apalokina.</li>
<li><b><a href="aapana.htm">Āpana</a></b></li>
<li><b>Āpana Sutra</b>.-See <a href="sadhaa.htm">Saddha Sutta</a>.</li>
<li><b>Āpāna</b>.-One of the Vanni chiefs of
Ceylon, brought into subjection by Bhuvanekabāhu I. (Cv.xc.33)</li>
<li><b>
<a href="apannaka_jat_1.htm">
Apannaka Jātaka (No. 1)</a></b></li>
<li><b>
<a href="apannaka_s_v.htm">
Apannaka Sutta/Vagga</a></b></li>
<li><b>Apannakatā Sutta</b>.-On the three qualities which
make a monk proficient in following the sure course (apannakapatipadā):
guarding the senses, moderation in eating and wakefulness. A.i.113f.</li>
<li><b>Apanthaka</b>.-Given as a personal name in a passage
where it is stated that names are mere designators, they signify nothing. Thus
“Panthakas ” (Guides) too lose their way, so do “Apanthakas.” J.i.403.</li>
<li><b>
<a href="apaara_sutta.htm">
Apāra Sutta</a></b></li>
<li><b>
<a href="aparaaditthi_s.htm">
Aparāditthi Sutta</a></b></li>
<li><b>
<a href="aparagoyaana.htm">
Aparagoyāna</a></b></li>
<li><b>Aparagoyma</b>.-See <a href="gotama.htm">Gotama</a> (3).</li>
<li><b>
<a href="aparaajita.htm">
Aparājita</a></b></li>
<li><b>
<a href="aparanna.htm">
Aparanna</a></b></li>
<li><b>Aparantā</b>.-Mentioned in a list of tribes.
Ap.ii.359.</li>
<li><b>
<a href="aparantaka.htm">
Aparantaka (Aparanta)</a></b></li>
<li><b>
<a href="aparaseliyaa.htm">
Aparaseliyā</a></b></li>
<li><b>Aparihāni Sutta</b>.-There are seven things that
decline not, viz., the seven bojjhangas. S.v.85; see also ibid., 94.</li>
<li><b>
<a href="aparihaaniya_s.htm">
Aparihāniya Sutta</a></b></li>
<li><b>Aparika</b>.-See
<a href="unsaved://new_page_1.htm#Apadika#Apadika">
Apadika</a>.</li>
<li><b>Apāsādika Sutta</b>.-Two discourses on the evils of
being unamiable. A.iii.255-6.</li>
<li><b>Apassena</b>.-A cakkavatti who lived six kappas ago;
a previous birth of
<a href="aarakkhadaayaka_th.htm">
Ārakkhadāyaka Thera</a>. Ap.i.215.</li>
<li><b><a href="aapatti_s_v.htm">Āpatti (Sutta/Vagga)</a></b></li>
<li><b>Āpāyika Sutta</b>.-On three persons who
are doomed to purgatory (A.i.265).</li>
<li><b>Āpāyika Vagga</b>.-The twelfth chapter of
the Tika Nipāta of the Anguttara Nikāya (A.i.265-73). It contains ten suttas
on various topics.</li>
<li><b>Apāyimha Vagga</b>.-The ninth section of the Eka
Nipāta of the Jātaka. J.i.360-79.</li>
<li><b>Apheggusāra</b>.-A treatise, of about the fourteenth
century, on Abhidhamma topics, written by a scholar of Hamsavatī in Burma.
Bode: op. cit., 36 and n.2; Sās.48.</li>
<li><b>Apheggusāradīpanī</b>-A book composed at Hamsavatī,
probably by Mahāsuvannadīpa, teacher of Queen Sīvalī. In Nevill’s MS.
Catalogue in the British Museum it is described as an anutīkā dealing with
matter in the Abhidhammatthavibhāvanī. Bode: op. cit. 36, n.2.</li>
<li><b>Apilāpiya</b>.-A cakkavatti of eighty-six kappas ago;
a former birth of Tikandīpupphiya Thera. Ap.i.202.</li>
<li><b>Appacintī</b>.-A fish who lived in the Ganges with
his brothers Bahucintī and Mitacintī. He and Bahucintī were caught in a
fisherman’s net and were rescued by Mitacintī. The story is told in the
<a href="mitacinti_jat_114.htm">Mitacintī Jāt.</a> (i.427-8).</li>
<li><b>Appakā</b> (or Virata) Vagga.-The eighth chapter of
the Sacca Samyutta of the Samyutta Nikāya. S.v.468-70.</li>
<li><b>
<a href="appaka_sutta.htm">
Appaka Sutta</a></b></li>
<li><b>
<a href="appamaada_sutta.htm">
Appamāda Sutta / Vagga</a></b></li>
<li><b>Appamādovāda</b>.-The name given to the stanzas in
the Dhammapada (Nos. 21-23) on heedfulness. J.v.66.</li>
<li><b>
<a href="appamaanaabhaa.htm">
Appamānābhā</a></b></li>
<li><b>
<a href="appamaanasubhaa.htm">
Appamānasubhā</a></b></li>
<li><b>Appamateyya Sutta</b>.-See <a href="m4_may.htm#Matteyyaa">
Matteyya</a>.</li>
<li><b>Appamatta Sutta</b>.-See
<a href="asamatta_sutta.htm">
Asamatta</a>.</li>
<li><b>Appamattaka Vagga</b>.-The nineteenth chapter of the
Eka Nipāta of the Anguttara Nikāya. In the spiritual world, by analogy with
Nature, only a few are selected out of many who will be lost. A.i.35-8.</li>
<li><b>Appameyya Sutta</b>.-Of three classes of persons, the
arahant is the immeasurable (appameyya). A.i.266.</li>
<li><b>Appam-supati Sutta</b>.-The five kinds of persons who
sleep but little. A.iii.156.</li>
<li><b>Appassuta Sutta 1</b>.-A woman who has small
knowledge is born in purgatory. S.iv.242.</li>
<li><b>Appassuta Sutta 2</b>.-Four classes of persons, some
of small learning and some of wide learning. A.ii.6f.</li>
<li><b>Appativāni Sutta</b>.-By him who knows not birth and
becoming, grasping, craving, feeling, contact, etc., there must be no turning
back in the search for knowledge. S.ii.132.</li>
<li><b>Appativedhā Sutta</b>.-Preached to
<a href="vacchagotta.htm">
Vacchagotta</a>. Divers opinions arise in the world through want of perception
of the nature of the body, etc. S.iii.261.</li>
<li><b>Appatividitā-Sutta</b>.-Spoken by a deva; a Buddha
has arisen, now is the time for those who have not perceived the truth to do
so. S.i.4.</li>
<li><b>
<a href="appihaa.htm">
Appihā</a></b></li>
<li><b>Appiyā</b>.-See
<a href="suppiyaa.htm">
Suppiyā</a>.</li>
<li><b>
<a href="aputtaka.htm">
Aputtaka</a></b></li>
<li><b>
<a href="aputtaka_sutta.htm">
Aputtaka Sutta</a></b></li>
<li><b>Aputtasetthi Vatthu</b>.-The story of Aputtaka given
above. DhA.iv.76-80.</li>
<li><b>Ārabbhavatthu Sutta</b>.-On the eight
occasions in which exertion should be applied. A.iv.334f.</li>
<li><b>Ārabhati Sutta</b>.-There are five kinds
of people in the world. Those who commit faults and repent, etc. A.iii.165-7.</li>
<li><b>Araddhaviriya Sutta</b>. A name given in the Sutta
Sangaha (No.80) to a Sutta in the Itivuttaka (p.115f.), which is called in the
Anguttara as Cara Sutta (q.v.).</li>
<li><b>
<a href="arahaa_sutta.htm">
Arahā Sutta</a></b></li>
<li><b>
<a href="araham_sutta.htm">
Araham Sutta</a></b></li>
<li><b>
<a href="arahanta_sutta_vagga.htm">
Arahanta Sutta/Vagga</a></b></li>
<li><b>Arahanta</b>.-A Talaing monk, the preceptor and
advisor of Anuruddha. King of Burma. He made far-reaching reforms in the
Burmese Sangha of his day (Bode, op. cit., 12-13).</li>
<li><b>
<a href="arahatta_sutta_vagga.htm">
Arahatta Sutta/Vagga</a></b></li>
<li><b>Araja</b>.-One of the palaces occupied by
<a href="dhammadassii.htm">Dhammadassī</a>
before he became the Buddha. Bu.xvi.14.</li>
<li><b>
<a href="araka.htm">
Araka</a></b></li>
<li><b>
<a href="araka_jat_169.htm" title="ay/araka_jat_169.htm">
Araka Jātaka</a></b> (No. 169)</li>
<li><b>Araka Sutta</b>.-The teachings of
<a href="araka.htm" title="ay/araka.htm">
Araka</a>. A.iv.136ff.</li>
<li><b>Ārakkha Sutta</b>.-Earnest care should be
exerted to guard one’s thoughts from running riot among passionate things,
from being malicious, from being deluded and from following the path laid down
by various recluses (false teachers?). A.ii.120.</li>
<li><b><a href="aarakkhadaayaka_th.htm" title="aa/aarakkhadaayaka_th.htm">Ārakkhadāyaka Thera</a></b></li>
<li><b>Ārāma Sutta</b>.-See Sāriputta-Kotthita
Sutta.</li>
<li><b>Āramā Vagga</b>.-The sixth division of
the Pacittiya of the Bhikkhunī Vibhanga (Vin.iv.306-17).</li>
<li><b><a href="aaraamadanda.htm" title="aa/aaraamadanda.htm">Ārāmadanda</a></b>.-A brahmin. </li>
<li><b>Ārāmadāyaka Thera</b>.-An arahant. In a
past life he planted a garden with shady trees for the Buddha Siddhattha, and
gave the Buddha the fruits and flowers that grew there. Thirty-seven kappas
ago he was born seven times as king, by name Mudusītala. Ap.i.251.</li>
<li><b><a href="aaraamaduusaka_jat_046_268.htm" title="aa/aaraamaduusaka_jat_046_268.htm">Ārāmadūsaka Jātaka (No. 46, 268)</a></b></li>
<li><b>Ārāmassa</b>.-A village in Ceylon, given
by King Udaya I. for the maintenance of a Loharūpa (bronze statue) of the
Buddha. Cv.xlix.17.</li>
<li><b><a href="aaraamikagaama.htm" title="aa/aaraamikagaama.htm">Ārāmikagāma</a></b></li>
<li><b>Arammā</b>.-A tribe mentioned in a list of tribes.
Ap.ii.359.</li>
<li><b><a href="aarammana_sutta.htm" title="aa/aarammana_sutta.htm">Ārammana Sutta</a></b></li>
<li><b>Aranā Sutta</b>.-On the Undefiled. Preached in answer
to a deva’s questions as to who are undefiled and fit to receive homage from
everyone. Monks, says the Buddha, are so worthy (S.i.44-5).</li>
<li><b>
<a href="aranadiipiya_th.htm" title="ay/aranadiipiya_th.htm">
Aranadīpiya Thera</a></b></li>
<li><b>Aranañjaha</b>.-See <B>Arunañjaha</b>.</li>
<li><b>
<a href="aranavibhanga_s.htm" title="ay/aranavibhanga_s.htm">
Aranavibhanga Sutta</a></b></li>
<li><b>
<a href="aranemi.htm" title="ay/aranemi.htm">
Aranemi</a></b></li>
<li><b>
<a href="arani_sutta.htm" title="ay/arani_sutta.htm">
Arani Sutta</a></b></li>
<li><b>Ārañjara</b>.-See Arañjaragiri.</li>
<li><b>
<a href="aranjaragiri.htm" title="ay/aranjaragiri.htm">
Arañjaragiri</a></b></li>
<li><b>
<a href="aranna.htm" title="ay/aranna.htm">
Arañña</a></b></li>
<li><b>
<a href="aranna_jat_348.htm" title="ay/aranna_jat_348.htm">
Arañña Jātaka (No. 348)</a></b></li>
<li><b>
<a href="aranna_sutta.htm" title="ay/aranna_sutta.htm">
Arañña Sutta/Vagga</a></b></li>
<li><b><a href="aarannaka_maha_abhaya.htm" title="aa/aarannaka_maha_abhaya.htm">Āraññaka Mahā-abhaya</a></b></li>
<li><b>Āraññaka Sutta</b>. The name given in the
Sutta Sangaha (No. 85) to the Anāgata Sutta (q.v.).</li>
<li><b>
<a href="arannakutikaa.htm" title="ay/arannakutikaa.htm">
Araññakutikā</a></b></li>
<li><b>Araññasatta</b>.-A king of twenty kappas ago; a
previous birth of Nimittasaññaka Thera (v.l. Araññamanna; Araññasanta).
Ap.i.261.</li>
<li><b>
<a href="arannavaasii_nikaaya.htm" title="ay/arannavaasii_nikaaya.htm">
Araññavāsī Nikāya</a></b></li>
<li><b>
<a href="arati.htm" title="ay/arati.htm">
Arati</a></b></li>
<li><b>
<a href="arati_sutta.htm" title="ay/arati_sutta.htm">
Arati Sutta</a></b></li>
<li><b>
<a href="aravacchaa.htm" title="ay/aravacchaa.htm">
Aravacchā</a></b></li>
<li><b>
<a href="aravaala.htm" title="ay/aravaala.htm">
Aravāla</a></b></li>
<li><b>Āravāla</b>.-See Aravāla.</li>
<li><b>Aravāladaha</b>.-The lake in which
<a href="aravaala.htm" title="ay/aravaala.htm">
Aravāla</a> lived.</li>
<li><b>Arikārī</b>.-A monastery in Ceylon. It is not
recorded by whom it was first built. Udaya I. found it in a dilapidated
condition and had it repaired. He also built there a house for the
distribution of food and added a pāsāda (Cv.xlix.32).</li>
<li><b>
<a href="arimaddana.htm" title="ay/arimaddana.htm">
Arimaddana</a></b></li>
<li><b><a href="arimaddavijayagaama.htm" title="ay/arimaddavijayagaama.htm">Arimaddavijayagāma</a></b></li>
<li><b>Arimanda</b>.-A city in which the Bodhisatta was born
as the Khattiya Vijatāvī in the time of the Buddha Phussa. BuA.194.</li>
<li><b>
<a href="arindama.htm" title="ay/arindama.htm">
Arindama</a></b></li>
<li><b>
<a href="arittha.htm" title="ay/arittha.htm">
Arittha (Sutta)</a></b></li>
<li><b>Arittha Vihāra</b>.-The monastery built by
Lañjakatissa in Aritthapabbata. Mhv.xxxiii.27; Mhv.trans.230, n.6.</li>
<li><b><a href="aritthajanaka.htm" title="ay/aritthajanaka.htm">Aritthajanaka</a></b></li>
<li><b>
<a href="aritthakaa.htm" title="ay/aritthakaa.htm">
Aritthakā</a></b></li>
<li><b>
<a href="aritthapabbata.htm" title="ay/aritthapabbata.htm">
Aritthapabbata</a></b></li>
<li><b><a href="aritthapura.htm" title="ay/aritthapura.htm">Aritthapura</a></b></li>
<li><b>Arittha-thapita-ghara</b>.-See Sirivaddhaghara (?).</li>
<li><b>
<a href="ariya.htm" title="ay/ariya.htm">
Ariya (Sutta)</a></b></li>
<li><b>Ariyā Sutta</b>.-The four iddhi-pādas, if cultivated,
conduce to the utter destruction of Ill. They are ariyaniyyānikā. S.v.255.</li>
<li><b>Ariyabālisika Vatthu</b>.-The story of the fisherman
Ariya given above,
<a href="ariya.htm" title="ay/ariya.htm">
Ariya 2.</a></li>
<li><b><a href="aariyacakkavatti.htm" title="aa/aariyacakkavatti.htm">Āriyacakkavatti</a></b></li>
<li><b>
<a href="ariyagaalatissa.htm" title="ay/ariyagaalatissa.htm">
Ariyagālatissa</a></b></li>
<li><b>Ariyagāla-tittha</b>. A ford, probably on the
<a href="mahavalukaganga.htm" title="maha/mahavalukaganga.htm">
Mahāvāluka-nadī</a>. Ras.ii.38.</li>
<li><b>Ariyākara Vihāra</b>. A monastery in Ceylon.
Ras.ii.189.</li>
<li><b>Ariyākari</b>.-A monastery in Rohana in South Ceylon.
Dappula gave it to the village of Mālavatthu and built therein an image house.
He also had a valuable unnaloma and a hemapatta made for the image there.
Cv.xlv.60-l.</li>
<li><b>Ariyaka-Vihāra</b>. A monastery in Ceylon.
Ras.ii.174.</li>
<li>Āriyakkhattayodhā</li>
<li><b>Ariyakoti</b>.-A monastery (probably in Ceylon), the
residence of Mahā Datta Thera. MA.i.131.</li>
<li><b>
<a href="ariyaalankaara.htm" title="ay/ariyaalankaara.htm">
Ariyālankāra</a></b></li>
<li><b>
<a href="ariyamagga_s_v.htm" title="ay/ariyamagga_s_v.htm">
Ariyamagga Sutta/Vagga</a></b></li>
<li><b>
<a href="ariyamuni.htm" title="ay/ariyamuni.htm">
Ariyamuni</a></b></li>
<li><b>
<a href="ariyapariyesanaa_sutta.htm" title="ay/ariyapariyesanaa_sutta.htm">
Ariyapariyesanā Sutta</a></b></li>
<li><b>
<a href="ariyasaavaka_sutta.htm" title="ay/ariyasaavaka_sutta.htm">
Ariyasāvaka Sutta</a></b></li>
<li><b>
<a href="ariyavamsa.htm" title="ay/ariyavamsa.htm">
Ariyavamsa</a></b></li>
<li><b>Ariyavamsālankāra</b>.-A book written by
Ñānābhisāsanadhaja Mahādhammarājaguru Thera of Burma, author of the
Petakālankāra and other books. Sās.134.</li>
<li><b>Ariyavasā Sutta</b>.-The ten dwellings of Ariyans,
past, present and future. A.v.29.</li>
<li><b><a href="aarohanta.htm" title="aa/aarohanta.htm">Ārohanta</a></b></li>
<li><b>Aruka Sutta</b>.-On the man whose mind is like an
open sore, as opposed to one who is lightning-minded or diamond-minded.
A.i.123f.</li>
<li><b>
<a href="aruna.htm" title="ay/aruna.htm">
Aruna</a></b></li>
<li><b>Arunabala</b>.-See below Arunapāla.</li>
<li><b>Arunaka</b>.-Thirty-six kappas ago there were seven
kings of the name of Arunaka, all previous births of the Thera Vatthadāyaka
(Ap.i.116).</li>
<li><a name="Arunanjaha"><b>Arunañjaha</b></a>.-Seventy
kappas ago there were sixteen kings of the name of Arunañjaha. They were all
past births of
<a href="asokapuujaka_th.htm" title="ay/asokapuujaka_th.htm">
Asokapūjaka Thera</a> (Ap.i.199).</li>
<li><b>Arunapāla</b>.-A king of thirty-five kappas ago, a
former birth of Kanikārapupphiya Thera (who is evidently identical with
Ujjaya, Ap.i.203). In the Theragāthā Commentary (i.119) he is called
Arunabala.</li>
<li><b>Arunapura</b>.-A city in the time of the Buddha
Sikhī. <a href="ambapaalii.htm" title="am/ambapaalii.htm">Ambapālī</a> was born there in a brahmin family (Ap.ii.613; ThigA.i.213).
It is probably identical with
<a href="arunavatii.htm" title="ay/arunavatii.htm">
Arunavatī</a>.</li>
<li><b>Arunavā</b>.-See
<a href="aruna.htm" title="ay/aruna.htm">
Aruna (1).</a></li>
<li><b>
<a href="arunavatii.htm" title="ay/arunavatii.htm">
Arunavatī (Sutta)</a></b></li>
<li><b>Arunavatī Paritta</b>. Same as
<a href="arunavatii.htm" title="ay/arunavatii.htm">
Arunavatī Sutta</a>.</li>
<li><b>Arundhavatī</b>.-See
<a href="amaravatii.htm" title="am/amaravatii.htm">
Amaravatī (2).</a></li>
<li><b>Aruppala</b>.-One of the villages given by
Kittisirirājasīha for the maintenance of the Gangārāma Vihāra. Cv.c.212.</li>
<li><b>Āsā-Vagga</b>.-The eleventh chapter of
the Eka Nipāta of the Anguttara Nikāya (A.i.86-8). It contains twelve suttas
on various topics.</li>
<li><b>Āsā</b>.-Daughter of <a href="sakka.htm" title="sa/sakka.htm">Sakka</a>. </li>
<li><b>Asaddha Sutta</b>. Like joins with (literally “flows
together with”) like, unbelievers with unbelievers, the lazy with the lazy,
etc. S.ii.159.</li>
<li><b>Asaddhamūlakāpañca Sutta</b>.-The same in its main
features as the Asaddha Sutta. S.ii.160-1.</li>
<li><b>
<a href="asadisa.htm" title="ay/asadisa.htm">
Asadisa</a></b></li>
<li><b>
<a href="asadisa_jat_181.htm" title="ay/asadisa_jat_181.htm">
Asadisa Jātaka (No. 181)</a></b></li>
<li><b>Asadisa Vagga</b>.-The fourth section of the Duka
Nipāta of the <a href="jaatakatthakathaa.htm" title="j/jaatakatthakathaa.htm">Jātakatthakathā</a>. J.ii.86-113.</li>
<li><b>
<a href="asadisadaana.htm" title="ay/asadisadaana.htm">
Asadisadāna</a></b></li>
<li><b>Asadisadāna Vatthu</b>.-The story of the
<a href="asadisadaana.htm" title="ay/asadisadaana.htm">
Asadisadāna</a><b>
</b>and its sequel, the story of Pasenadi’s two ministers Kāla and Junha. See
<a href="kaala.htm" title="ka/kaala.htm">Kāla</a>.</li>
<li><b>Asallakkhanā Sutta</b>.-Preached to the Paribbājaka
<a href="vacchagotta.htm" title="va/vacchagotta.htm">
Vacchagotta</a>. Through want of discernment of the nature of the body, etc.,
diverse opinions arise in the world. S.iii.261.</li>
<li><b>
<a href="asama.htm" title="ay/asama.htm">
Asama</a></b></li>
<li><b>
<a href="asamaa.htm" title="ay/asamaa.htm">
Asamā</a></b></li>
<li><b>Asamāhita Sutta</b>.-Like joins with like, e.g. the
un-concentrated with the un-concentrated, because of some fundamental quality
(dhātu) common to both. S.ii.166.</li>
<li><b>Asamapekkhanā Sutta</b>.-By not seeing the nature of
body, etc., diverse opinions arise in the world. Preached at Sāvatthi to the
Paribbājaka Vacchagotta. S.iii.261.</li>
<li><b>
<a href="asamatta_sutta.htm" title="ay/asamatta_sutta.htm">
Asamatta Sutta</a></b></li>
<li><b>
<a href="asampadaana_jat_131.htm" title="ay/asampadaana_jat_131.htm">
Asampadāna Jātaka (No. 131)</a></b></li>
<li><b>Asampadāna Vagga</b>.-The fourteenth section of the
Eka Nipāta of the <a href="jaatakatthakathaa.htm" title="j/jaatakatthakathaa.htm">Jātakatthakathā</a>. J.i.465-86.</li>
<li><b>
<a href="asanabodhiya_th.htm" title="ay/asanabodhiya_th.htm">
Asanabodhiya Thera</a></b></li>
<li><b><a href="aasanatthavika_th.htm" title="aa/aasanatthavika_th.htm">Āsanatthavika Thera</a></b></li>
<li><b>
<a href="asandhimittaa.htm" title="ay/asandhimittaa.htm">
Asandhimittā</a></b></li>
<li><b>
<a href="asani_sutta.htm" title="ay/asani_sutta.htm">
Asani Sutta</a></b></li>
<li><b><a href="aasanka_jat_380.htm" title="aa/aasanka_jat_380.htm">Āsanka Jātaka (No. 380)</a></b></li>
<li><b>Āsankā</b>.-The adopted daughter of the
Bodhisatta in the <a href="aasanka_jat_380.htm" title="aa/aasanka_jat_380.htm">Āsanka Jātaka</a>. She was so called because she came to him
when he crossed the water owing to his doubt (āsankā) as to what was in the
lotus. J.iii.250.</li>
<li><b>Asankhata Samyutta</b>.-Also called Nibbāna Samyutta.
The forty-third section of the Samyutta Nikāya. S.iv.359-73.</li>
<li><b>Asankhata Suttas</b>.-A group of suttas describing
the way to the uncompounded (asankhata). S.iv.362ff.</li>
<li><b>
<a href="asankiya_jat_076.htm" title="ay/asankiya_jat_076.htm">
Asankiya Jātaka (No. 76)</a></b></li>
<li><b>
<a href="asannasatta.htm" title="ay/asannasatta.htm">
Asaññasattā</a></b></li>
<li><b>
<a href="asannataparikkhaara_bhikkhu_v.htm" title="ay/asannataparikkhaara_bhikkhu_v.htm">
Asaññataparikkhāra-bhikkhu Vatthu</a></b></li>
<li><b><a href="aasanupattjaayaka_th.htm" title="aa/aasanupattjaayaka_th.htm">Āsanupatthāyaka Thera</a></b></li>
<li><b>
<a href="asappurisa_sutta.htm" title="ay/asappurisa_sutta.htm">
Asappurisa Sutta</a></b></li>
<li><b>
<a href="asaatamanta_jat_061.htm" title="ay/asaatamanta_jat_061.htm">
Asātamanta Jātaka (No. 61)</a></b></li>
<li><b>
<a href="asaataruupa_jat_100.htm" title="ay/asaataruupa_jat_100.htm">
Asātarūpa Jātaka (No. 100)</a></b></li>
<li><b>Asatthārāma</b>.-The place where the Buddha
<a href="piyadassii.htm" title="pu/piyadassii.htm">Piyadassī</a>
died. Bu.xiv.27.</li>
<li><b><a href="aasava_sutta.htm" title="aa/aasava_sutta.htm">Āsava Sutta</a></b></li>
<li><b><a href="aasavakkhaya_sutta.htm" title="aa/aasavakkhaya_sutta.htm">Āsavakkhaya Sutta</a></b></li>
<li><b>Āsavānam-khaya Sutta</b>.-By cultivating
the five indriyas (saddhā, etc.) a monk in this very life realises the
liberation by insight which is without the āsavas. S.v.203.</li>
<li><b><a href="aasaavatii.htm" title="aa/aasaavatii.htm">Āsāvatī</a></b></li>
<li><b>
<a href="asayha.htm" title="ay/asayha.htm">
Asayha</a></b></li>
<li><b>Asekhiya Sutta</b>.-Five things which make a monk
worthy of offerings, etc. A.iii.134.</li>
<li><b>
<a href="asela.htm" title="ay/asela.htm">
Asela</a></b></li>
<li><b>Āseva Sutta</b>.-If, just for the
duration of a finger snap, a monk indulges a thought of good-will, such a one
is verily a monk (A.i.10).</li>
<li><b>Āsevitabba Sutta</b>.-On the
characteristics of the person who should be followed. A.i.124f.</li>
<li><b>
<a href="asibandhakaputta.htm" title="ay/asibandhakaputta.htm">
Asibandhakaputta</a></b></li>
<li><b>Asiggāha Silākāla</b>.-See
<a href="silaakaala.htm" title="s/silaakaala.htm">
Silākāla</a>.</li>
<li><b>Asiggāhaka-parivena</b>.-A building in the Thūpārāma.
Ras.ii.123.</li>
<li><b>
<a href="asilakkhana_jat_126.htm" title="ay/asilakkhana_jat_126.htm">
Asilakkhana Jātaka (No. 126)</a></b></li>
<li><b>Āsimsa Vagga</b>.-The sixth section of
the Eka Nipāta of the <a href="jaatakatthakathaa.htm" title="j/jaatakatthakathaa.htm">Jātakatthakathā</a>. J.i.261-84.</li>
<li><b><a name="Asipattavana">Asipattavana</a></b>.-One of the tortures of purgatory.
In the distance the grove appears as a mango grove, and when the inhabitants
of purgatory enter, wishing to eat the mangoes, leaves which are sharp like
swords fall on them, cutting off their limbs. Sn.v.673; SnA.ii.481.</li>
<li><b>
<a href="asisuukarika_s.htm" title="ay/asisuukarika_s.htm">
Asisūkarika Sutta</a></b></li>
<li><b>
<a href="asita.htm" title="ay/asita.htm">
Asita</a></b></li>
<li><b>
<a href="asita_devala.htm" title="ay/asita_devala.htm">
Asita Devala</a></b></li>
<li><b>
<a href="asitaabhu_jat_234.htm" title="ay/asitaabhu_jat_234.htm">
Asitābhu Jātaka (No. 234) </a></b></li>
<li><b>Asitābhū</b>.-Wife of Prince Brahmadatta. Her story
is given in the
<a href="asitaabhu_jat_234.htm" title="ay/asitaabhu_jat_234.htm">
Asitābhū Jātaka</a>.</li>
<li><b>Asitañjala</b>.-See
<a href="a2_al.htm#Amitanjala" title="aa/a2_al.htm#Amitanjala">
Amitañjala</a>.</li>
<li><b><a href="asitanjana.htm" title="ay/asitanjana.htm">Asitañjana</a></b></li>
<li><b>Asīti Nipāta</b>.-The twenty-first section of the
<a href="jaatakatthakathaa.htm" title="j/jaatakatthakathaa.htm">Jātakatthakathā</a> (J.v.333-511).</li>
<li><b><a href="aasiivisa_sutta_v.htm" title="aa/aasiivisa_sutta_v.htm">Āsīvisa Sutta/Vagga</a></b></li>
<li><b><a href="aasiivisopama_s.htm" title="aa/aasiivisopama_s.htm">Āsīvisopama Sutta</a></b></li>
<li><b>
<a href="asoka.htm" title="ay/asoka.htm">
Asoka</a></b></li>
<li><b>
<a href="asokaa.htm" title="ay/asokaa.htm">
Asokā</a></b></li>
<li><b>
<a href="asokamaalaa.htm" title="ay/asokamaalaa.htm">
Asokamālā</a></b></li>
<li><b>
<a href="asokamaalaka.htm" title="ay/asokamaalaka.htm">
Asokamālaka</a></b></li>
<li><b>
<a href="asokapuujaka_th.htm" title="ay/asokapuujaka_th.htm">
Asokapūjaka Thera</a></b></li>
<li><b>
<a href="asokaaraama.htm" title="ay/asokaaraama.htm">
Asokārāma </a></b></li>
<li><b>
<a href="assa_sutta.htm" title="ay/assa_sutta.htm">
Assa Sutta</a></b></li>
<li><b>
<a href="assagutta.htm" title="ay/assagutta.htm">
Assagutta Thera</a></b></li>
<li><b>
<a href="assaji.htm" title="ay/assaji.htm">
Assaji (Sutta)</a></b></li>
<li>
<b>
<a href="assaji_punabbasukaa.htm" title="ay/assaji_punabbasukaa.htm">
Assaji-Punabbasukā</a></b></li>
<li><b>Assaji-Punabbasuka-Vatthu</b>.-The story of the visit
of the Aggasāvakas to the
<a href="assaji_punabbasukaa.htm" title="ay/assaji_punabbasukaa.htm">
Assaji-Punabbasukā</a>, mentioned above. DhA.ii.108-10.</li>
<li><b>
<a href="assaka.htm" title="ay/assaka.htm">
Assaka</a></b></li>
<li><b>Assaka Jātaka</b> (No. 207).-The story of King
<a href="assaka.htm" title="ay/assaka.htm">
Assaka</a> (2). It was related to a monk who was distracted by the
recollection of a former wife. He was
<a href="assaka.htm" title="ay/assaka.htm">
Assaka</a> in the previous birth. J.ii.158.</li>
<li><b>Assakanna</b>.-One of the mountains round Sineru
(SnA.ii.443; Sp.i.119). It is higher than Vinataka, and between these two
flows the Sīdantara Samudda. J.vi.125.</li>
<li><b>
<a href="assalaayana.htm" title="ay/assalaayana.htm">
Assalāyana</a></b></li>
<li><b>Assalāyana Sutta</b>.-Records the conversation
between the Buddha and
<a href="assalaayana.htm" title="ay/assalaayana.htm">
Assalāyana</a> when the latter went to visit him. M.ii.147ff.</li>
<li><b>
<a href="assamandala.htm" title="ay/assamandala.htm">
Assamandala</a></b></li>
<li><b>Assamukha</b>.-One of the four rivers that flow out
of the <a href="anotatta.htm" title="ay/anotatta.htm">Anotatta Lake</a>. Many horses are found on its banks. SnA.ii.438; UdA.301.</li>
<li><b>
<a href="assapaala.htm" title="ay/assapaala.htm">
Assapāla</a></b></li>
<li><b>
<a href="assapura.htm" title="ay/assapura.htm">
Assapura</a></b></li>
<li><b>Assapura Suttas</b>.-See <a href="maha_assapura_s.htm" title="maha/maha_assapura_s.htm">Mahā Assapura</a> and
<a href="c2u.htm#Assapura" title="c/c2u.htm#Assapura">Cūla Assapura</a>.</li>
<li><b>Assārāma</b>.-The place of death of <a href="sikhii.htm" title="s/sikhii.htm">Sikhī</a> Buddha
(BuA.204). The Buddhavamsa (Bu.xxi.28) calls it Dussārāma.</li>
<li><b>Assāroha</b>.-Probably a nickname for the
horse-trainer whose visit to the Buddha is recorded in the Assa Sutta. He is
described as a gāmani (head man of a village). S.iv.310.</li>
<li><b>Assāsa Sutta</b>.-A conversation between Sāriputta
and the Paribbājaka Jambukhādaka as to what constitutes comfort (assāsa) and
how it might be won. S.iv.254.</li>
<li><b>
<a href="assatara.htm" title="ay/assatara.htm">
Assatara</a></b></li>
<li><b>Assu Sutta</b>.-Preached at Sāvatthi. The tears shed
by a person faring in Samsāra, as a result of various sorrows, are greater in
quantity than the waters of the four oceans. One should therefore feel
repulsion for all things of this world. S.ii.179-80.</li>
<li><b>Assutavā Sutta</b>.-From the adjusted friction of two
sticks fire is born; if there is no friction there is no fire. Similarly, from
contact feeling is born: if contact ceases feeling ceases. The well-taught
disciple knows this and attains freedom. S.iv.95.</li>
<li><b>
<a href="assutavata.htm" title="ay/assutavata.htm">
Assutavata Sutta</a></b></li>
<li><b>
<a href="asubha_sutta.htm" title="ay/asubha_sutta.htm">
Asubha Sutta</a></b></li>
<li><b>Asubhakammika Tissa Thera</b>.-Referred to in the
Majjhima Commentary (MA.i.228; J.iii.534; see also MT.401) as an example of a
monk in whom lustful desires ceased because he dwelt on the Impurities and
associated only with worthy friends. He was an arahant.</li>
<li><b>
<a href="asura.htm" title="ay/asura.htm">
Asura</a></b></li>
<li><b>
<a href="asura_s_v.htm" title="ay/asura_s_v.htm">
Asura Vagga/Sutta</a></b></li>
<li><b>
<a href="asurinda_s.htm" title="ay/asurinda_s.htm">
Asurinda (Asurindaka) Sutta</a></b></li>
<li><b>
<a href="asurindaka_bh.htm" title="ay/asurindaka_bh.htm">
Asurindaka Bhāradvāja</a></b></li>
</ul>
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